Calling a name this year? MereNotes on Matariki mourning.

Hune/June 6, 2025

Maramataka/Māori lunar calendar phase: Ariroa - you can’t avoid work that needs doing.
sourced from
Maramataka Māori page - every region varies.

Phrase of the wiki: Kua whetūrangihia koe/You have become a star
sourced from
Matariki - Star of the Year.

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Kia ora e te whānau, 

Nau mai, hoki mai ki Te Arawhata, the newsletter helping us all to keep up with, connect with—and just ruddy enjoy—te ao Māori ia wiki, ia wiki.

This week we’ve got a fresh run of Māori news, events, and recommendations including a handy DIY Matariki ceremony plan.

We’ve ALSO got a brand new discount on beautiful earrings and enamel pins for Te Whānau o Te Arawhata members. (Thank you so much to everyone who has signed up so far!)

We’ve ALSO ALSO got a ā€˜kōrero’ session on exactly what happens to our mate/loved ones who have passed during Matariki.

It felt good writing this one so I hope you enjoy reading it.


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  • Best reo Māori podcast just got announced at the NZ Radio & Podcast Awards and we picked it…

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KETE FILLER RECOMMENDATIONS

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Earrings and Enamel Pins from Waihonga

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Matariki Karakia & Ceremony Guide

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Matariki presentation by Dr. Rangi Matamua

Team—especially Ngāti Nerds—if you want to understand more about Matariki than your average Hōne, there ain’t nothing stopping you. It’s all right here and so, so mind-blowing.

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ā€˜Matariki’, feature film

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KŌRERO

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What exactly happens at Matariki to our mate/loved ones who have passed?

Many of us will understand a big part of Matariki is remembering those who have passed on, especially those who have passed on in the last Māori year.

I’m using the Māori word ā€˜mate’ to describe them in this kōrero team so don’t mistake it for the English kupu, ā€˜mate’, though unfortunately for myself and I’m sure many of us, this year they do happen to be one and the same. Yep, I’m not shying away from sadness today fam.

Pōhutukawa is the star in the Matariki cluster associated with our mate and a major wahanga/part of many ceremonies is calling out the ingoa/names of your loved ones who have passed to her.  

It sounds beautiful, romantic even, but also—before taking part in all that for the first time, I wanted to know exactly why the tradition exists and what it says would happen to my loved one when I took part. In fact, I felt a big responsibility too.

For anyone else who is feeling the same this year, I’ve oh so nerdily recorded some notes from the pukapuka/book, ā€˜Matariki - The Star of the Year’ by Prof. Rangi Matamua to make it crystal clear for you here:

—

MereNotes from ā€˜Matariki - The Star of the Year’ by Dr. Rangi Matamua on exactly happens to our mate/people who have passed on during Matariki:

It’s a traditional Māori belief that when someone dies their spirit is hauled up in a giant net by Taramainuku and suspended to the stern of his great canoe ā€˜Te Waka o Rangi’.

You can see Te Waka o Rangi as a constellation in the sky that stretches from Matariki, across to Tautoru (Orion’s Belt)ish. The place where the spirits sit on the canoe is called Te Hao o Rua (Orion’s nebule) and they lie like kura, the decorative feathers that adorn waka.

As the year progresses Te Waka o Rangi moves east to west across the sky until the month of Haratua (Mayish) when it ends up vertical on the western horizon to set with the sun (and Matariki). At this point, Māori believe the waka, with all spirits onboard, is being escorted by Matariki to the afterlife. It’s a sad time of farewells.

In Pipiri (Juneish), the waka reappears on the eastern skyline with Matariki. It’s still carrying our mate from the year before, but after their trip through rarohenga/the underworld they’re now prepared for their final haerenga/journey; helmsman, Taramainuku, now casts them to the heavens to become whetÅ«/stars in the sky.

This is the reason Māori call the names of our mate in Matariki ceremonies, to mourn and mihi to them as they become stars.

---

A little personal addition from me (Lizzie) : 


Tuatahi, I want to mihi to everyone who has lost someone recently and not recently (likely everyone). Death sucks and I’m so sorry.

This is the time to feel it fam. Remember them, mourn them, tangi/cry and hurt and sit in your love for them and—if you’re ready and it suits your beliefs—karangatia/call to them this Matariki.

However, I know that some of you won’t feel ready for that. 

A few Matariki back, at the top of Te Pane o Mataoho, I found myself frozen at this point of the ceremony. As people called names, the one I wanted to was stuck in my korokoro/throat. It just didn’t feel right and I stayed quiet. 

Later, panicked that I had done something terrible, I asked the leaders of the wānanga - Stacey and Scotty Morrison, how to correct my mistake. They reassured me that if it didn’t feel tika/right, that wasn’t the right time and, particularly if it was a recent death, sometimes our spirits get to stay on board for another round. So go with your gut e te whānau. All my aroha. Mānawatia a Matariki.


Phew, that one took it out of me. In a good way. Thanks for reading e hoa mā. Even more thanks if you’re supporting us as a member of Te Whānau o Te Arawhata (and reaping them rewards!).

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